Shaykh Faraz Rabbani expands on Sura al-An‘am 6:120, detailing what it means to leave manifest and hidden sins, and to find contentment in Allah.

One of the times when people really hurt themselves is in trials, because outwardly the trial itself doesn’t harm you in any way whatsoever. Whatever happens outwardly doesn’t harm you in any way whatsoever. What harms you is how you respond to what happens to you.

If you drown in a tsunami you’re not harmed in any way. If you respond to it right; you accept that you die. You die a martyr. You’re eternally in paradise. You weren’t harmed. Someone beats you up, but you were patient. It’s not the outward that harms you. It is how you respond to it.

So in trials, knowing how you turn to Allah Most High, how you respond, is one of the greatest of possibilities, because if Allah loves the servant He sends them trials.

Whoever Is Content Shall Find Contentment

If you respond to the trial in the way that is pleasing to Allah, you are the beloved of Allah Most High. At the same time the Prophet, blessings and peace be upon him, told us that Allah sends us trials. Whoever is content with Allah shall find contentment. Whoever is angered, whoever is upset, shall find anger and upset.

Whoever is content shall find contentment, meaning that they’ll find Allah’s contentment and Allah will place contentment in their hearts. Whoever is angered and upset will find the anger and upset of Allah upon them. And they will find a heart state of anger and upset.

This is one of the hidden sins. No one sees it. And it’s subtle because it is not simply what you claim, but actually how you are. One way of looking at leaving outward and inward sin. Leaving outward sin is leaving disobedience to Allah Most High. Leaving inward sin is leaving objection to Allah Most High.

That is integral to faith. One of the pillars of faith is that you believe, that you have conviction in, and accept and submit and surrender to the reality of divine decree. That it’s good and it’s bad are from Allah Most High.

Trials Are Tremendous Opportunities

This is why trials are a tremendous opportunity from Allah Most High. The righteous would rejoice more in trials then the common person rejoices in blessings. As the Prophet, blessings and peace be upon him said: “The people most tested are the prophets, and then the righteous, and there were those from the people before you who would rejoice more in tribulations than you rejoice in blessings.”

Why? Because they saw the trials, the tribulations, the difficulties as being opportunities of expressing one’s love of Allah. Of expressing the true thankfulness to Allah. Of expressing one’s slave-hood to Allah. Of expressing one’s recognition of the Lordship of Allah Most High.

Shaykh Abd al-Rahman al-Shagouri said: “The slaps of the beloved, how sweet they are.” Because the lover realizes that everything is from the Beloved, and everything that is from the Beloved is beloved.

Ibn Ata’illah al-Sakandari said: “Let your knowing that it is He who is trying you diminish the pain of trials.” And are you accustomed to anything from Him except excellence and has He has he made you habituated to anything but what is good for you? You just need to learn how to turn in each situation in the way that is entailed by that situation.

What Is Entailed by Leaving Sin

Part of what is entailed by leaving sin that is hidden his contentment and surrender to Allah Most High. This is from hidden sin and from the sin that a lot of people are in. “Why is a lot doing this to me?” You are married you wanted a happy marriage. That’s not the way of the believer.

What should the believer seek? “I consign my affair to my Lord. And Allah indeed knows well His servants.” He knows what they need. He knows what they’ll benefit from. He knows what’s good for them. Allah is telling us that He will test us both with good and with bad as a trial. And the trial of good is sometimes more intense than the trial of difficulty.

One of the great Imams of the spiritual path, Ibn Ajiba, in his dictionary of spiritual terms, says that rida (contentment) is to face destruction with a smiling face. Everything that’s coming to you is coming from Allah, so you face it with a heart that is smiling.

The Vision of the Believer

The believer sees with two eyes. One eye is the eye of faith. “Say, It is all from Allah.” At that level the believer is smiling regardless of what’s happening. It’s from Allah. This is the creating of Allah. If He is your beloved, the lover has no objection to their beloved.

Ibn al-Farid says: “Punish me with what You will other than distance from You. For You will find me the most loyal of lovers.” And this is love. This is how love is, otherwise it’s mere pretense.

Another definition of contentment is happiness that one finds in one’s heart as destiny (qada) descends. Qada refers to the blows of destiny. You lost your job and the heart should be smiling. It’s from Allah. You take the outward means because that is what slave-hood entails. You take the means but you see everything as being from Allah Most High.

Another definition of contentment is to leave your choice for the sake of Allah – in what Allah has chosen and made to pass. We make our plans, we take our means, but it is Allah’s choice that comes to pass and you surrender your choice to His.

Leaving Your Plan for His Plan

You are planning to do your PhD and you’ve saved for it and worked for it, and done this and that. Then something happened and your parents need you. They need you to work and not to do your PhD right now. So you leave what you planned for what Allah is pointing you towards.

Yet another definition of contentment is for one’s hard to find expansiveness and to leave all objection to what comes to one from the One and Overwhelming: Allah Most High. That’s contentment. Surrender.

This is a reality of Islam: it is taslim. To leave self-direction. That is that you try to force your preferences in life rather than submitting to what is from Allah and what Allah is pointing one too. Leaving your personal choice.

You take the means. This is what you’d like to do. This is what appears to be good. But as things unfold, if you are awake and conscious and reflective, other things are entailed. So as things unfold you leave your choice for what is preferable with Allah Most High. You leave what you would like to direct yourself to to what Allah is directing you to.

Consigning One’s Affairs to Allah

This is the meaning of consigning one’s affairs to Allah Most High. How do you attain this contentment in surrender? Ibn Ajiba says: “It begins with patience,” which is to hold yourself to what is pleasing to Allah. “And to struggle.” To force yourself to be content. To surrender. To say, “Okay, this is what is right. I’ll do it even though I don’t feel like it.” Fake it…

The first step is patience. The intermediate level of contentment and surrender is to find serenity and to hold yourself to serenity. When the thoughts of objection and dislike come, you don’t even listen to the whisperings of why. “The lover is death to those who deny love.” To be a believer you need to learn how to love.

The end of contentment and surrender – to be fully realized by contentment and surrender – is when you find rejoicing along with that serenity and no impulse towards objection or dislike. These are stations of believers, because in every moment you are in a state of being completely enveloped by divine bounty, and by divine mercy, and by divine blessings.

The Lover Moves by the Grace of the Beloved

Hence the divine command: “Say, in the bounty of Allah and His is blessing, in that let them rejoice,” (Sura Yunus 10:58) because the contentment and surrender is with Allah and to Allah, so that whatever comes from Allah is accepted. True contentment and true surrender is with Him, Most High.

This is a little of what can be mentioned regarding this great verse: “Leave sin, both manifest and hidden.” (Sura al-An‘am 6:120). One has to be careful that one not only leaves disobedience manifest and hidden, but also leaves objection to one’s Lord, Most High.

The first step on the path to Allah is to leave the thing that calls you to turn away from the path to Allah, or that holds you back on the path to Allah, which is what the essence of sin is. May Allah make us of those rush to Him and who draw close to Him. Amin.


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"Whoever guides someone to goodness will have a similar reward"-- The Prophet (Peace and Blessings Be Upon Him)